J.M. Coetzee ( born 9 February 1940), is South African writer,literary critic, translator, academic , has won the Booker Prize twice.
favorite books
In the Heart of the Country
Waiting for the Barbarians
Disgrace (1999) ISBN 978-0143115281
Slow Man (2005)
Diary of a Bad Year
Boyhood: Scenes from Provincial Life (1997)
Youth: Scenes from Provincial Life II (2002)
Summertime (2009)
“Truth is not spoken in anger. Truth is spoken, if it ever comes to be spoken, in love. The gaze of love is not deluded. It sees what is best in the beloved even when what is best in the beloved finds it hard to emerge into the light.”
“The secret of happiness is not doing what we like but in liking what we do.”
“His own opinion, which he does not air, is that the origin of speech lie in song, and the origins of song in the need to fill out with sound the overlarge and rather empty human soul.”
“When all else fails, philosophize.”
“No, Paul, I couldn’t care less if you tell me made-up stories. Our lies reveal as much about us as our truths.”
“But he cannot see a connection between the end of yearning and the end of poetry. Is that what growing up amounts to: growing out of yearning, of passion, of all intensities of the soul?”
“Become major, Paul. Live like a hero. That’s what the classics teach us. Be a main character. Otherwise what is life for?”
“She gives him what he can only call a sweet smile. ‘So you are determined to go on being bad. Mad, bad, and dangerous to know. I promise, no one will ask you to change.”
“f we are going to be kind, let it be out of simple generosity, not because we fear guilt or retribution.”
“Words are coin. Words alienate. Language is no medium for desire. Desire is rapture, not exchange.”
“You think you know what is just and what is not. I understand. We all think we know.” I had no doubt, myself, then, that at each moment each one of us, man, woman, child, perhaps even the poor old horse turning the mill-wheel, knew what was just: all creatures come into the world bringing with them the memory of justice. “But we live in a world of laws,” I said to my poor prisoner, “a world of the second-best. There is nothing we can do about that. We are fallen creatures. All we can do is to uphold the laws, all of us, without allowing the memory of justice to fade.”
“To the last we have learned nothing. In all of us, deep down, there seems to be something granite and unteachable. No one truly believes, despite the hysteria in the streets that the world of tranquil certainties we were born into is about to be extinguished.”
“One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation.”
“Pain is truth; all else is subject to doubt.”
“Sleep is no longer a healing bath, a recuperation of vital forces, but an oblivion, a nightly brush with annihilation.”
“he knows too much about himself to subject her to a morning after, when he will be cold, surly, impatient to be alone.”
“Perhaps; but I am a difficult person to live with. My difficulty consists in not wanting to live with other people.”
“I’m sorry, my child, I just find it hard to whip up an interest in the subject. It’s admirable, what you do, what she does, but to me animal-welfare people are a bit like Christians of a certain kind. Everyone is so cheerful and well-intentioned that after a while you itch to go off and do some raping and pillaging. Or to kick a cat.”
“But the truth, he knows, is otherwise. His pleasure in living has been snuffed out. Like a leaf on a stream, like a puffball on a breeze, he has begun to float towards his end. He sees it quite clearly, and it fills him with (the word will not go away) despair. The blood of life is leaving his body and despair is taking its place, despair that is like a gas, odourless, tasteless, without nourishment. You breathe it in, your limbs relax, you cease to care, even at the moment when the steel touches your throat.”
“I want to find a way of speaking to fellow human beings that will be cool rather than heated, philosophical rather than polemical, that will bring enlightenment rather than seeking to divide us into the righteous and the sinners, the saved and the damned, the sheep and the goats.”
“In a world of chance is there a better and a worse? We yield to a stranger’s embrace or give ourselves to the waves; for the blink of an eyelid our vigilance relaxes; we are asleep; and when we awake, we have lost the direction of our lives. What are these blinks of an eyelid, against which the only defence is an eternal and inhuman wakefulness? Might they not be the cracks and chinks through which another voice, other voices, speak in our lives? By what right do we close our ears to them?”
“It gets harder all the time, Bev Shaw once said. Harder, yet easier. One gets used to things getting harder; one ceases to be surprised that what used to be hard as hard can be grows harder yet.”
“We must cultivate, all of us, a certain ignorance, a certain blindness, or society will not be tolerable.”
“The masters of information have forgotten about poetry, where words may have a meaning quite different from what the lexicon says, where the metaphoric spark is always one jump ahead of the decoding function, where another, unforeseen reading is always possible.”
“Schmerz ist Wahrheit; alles andere wird angezweifelt.”
“I speak to the broken halves of all our selves and tell them to embrace, loving the worst in us equally with the best.”
“It would be best if this obscure chapter in the history of the world were terminated at once, if these ugly people were obliterated from the face of the earth and we swore to make a new start, to run an empire in which there would be no more injustice, no more pain.”
“Music expresses feeling, that is to say, gives shape and habitation to feeling, not in space but in time. To the extent that music has a history that is more than a history of its formal evolution, our feelings must have a history too. Perhaps certain qualities of feeling that found expression in music can be recorded by being notated on paper, have become so remote that we can no longer inhabit them as feelings, can get a grasp of them only after long training in the history and philosophy of music, the philosophical history of music, the history of music as a history of the feeling soul.”
“Not only may you not enter the state without certification: you are, in the eyes of the state, not dead until you are certified dead; and you can be certified dead only by an officer who himself (herself) holds state certification. The state pursues the certification of death with extraordinary thoroughness—witness the dispatch of a host of forensic scientists and bureaucrats to scrutinize and photograph and prod and poke the mountain of human corpses left behind by the great tsunami of December 2004 in order to establish their individual identities. No expense is spared to ensure that the census of subjects shall be complete and accurate.
“Since I was in flight from religion, I assumed that my classmates had to be in flight from religion too, albeit in a quieter, savvier way than I had as yet been able to discover. Only today do I realize how mistaken I was. They were never in flight at all. Nor are their children in flight, or their grandchildren. By the time I reached by seventieth year, I used to predict, all the churches in the world would have been turned into barns or museums or potteries. But I was wrong. Behold, new churches spring up every day, all over the place, to say nothing of mosques. So Nietzsche’s dictum needs to be amended: while it may be so that only the higher animals are capable of boredom, man proves himself highest of all by domesticating boredom, giving it a home.”
“A book should be an axe to chop open the frozen sea inside us.”
“But it is the knowledge of how contingent my unease is, how dependent on a baby that wails beneath my window one day and does not wail the next, that brings the worst shame to me, the greatest indifference to annihilation. I know somewhat too much; and from this knowledge, once one has been infected, there seems to be no recovering. I ought never to have taken my lantern to see what was going on in the hut by the granary. On the other hand, there was no way, once I had picked up the lantern, for me to put it down again. The knot loops in upon itself; I cannot find the end.”
“I am not the we of anyone”
“You are going to end up as one of those sad old men who poke around in rubbish bins.”
“I’m going to end up in a hole in the ground… And so are you. So are we all.”
“He would not mind hearing Petrus’s story one day. But preferably not reduced to English. More and more he is convinced that English is an unfit medium for the truth of South Africa. Stretches of English code whole sentences long have thickened, lost their articulations, their articulateness, their articulatedness. Like a dinosaur expiring and settling in the mud, the language has stiffened. Pressed into the mold of English, Petrus’s story would come out arthritic, bygone”(117).”
“A few days ago I heard a performance of the Sibelius fifth symphony. As the closing bars approached, I experienced exactly the large, swelling emotion that the music was written to elicit. What would it have been like, I wondered, to be a Finn in the audience at the first performance of the symphony in Helsinki nearly a century ago, and feel that swell overtake one? The answer: one would have felt proud, proud that one of us could put together such sounds, proud that out of nothing we human beings can make such stuff. Contrast with that one´s feelings of shame that we, our people, have made Guantanamo. Musical creation on the one hand, a machine for inflicting pain and humiliation on the other: the best and the worst that human beings are capable of.”
“So it has come, the day of testing. Without warning, without fanfare, it is here, and he is in the middle of it. In his chest his heart hammers so hard that it too, in its dumb way, must know. How will they stand up to the testing, he and his heart?”
“For himself, then. For his idea of the world, a world in which men do not use shovels to beat corpses into a more convenient shape for processing.”
“It’s admirable, what you do, what she does, but to me animal-welfare people are a bit like Christians of a certain kind. Everyone is so cheerful and well-intentioned that after a while you itch to go off and do some raping and pillaging. Or to kick a cat.”
“Yet what happened in fact? In the middle of the night John woke up and saw me sleeping beside him with no doubt a look of peace on my face, even of bliss, bliss is not unattainable in this world. He saw me—saw me as I was at that moment—took fright, hurriedly strapped the armour back over his heart, this time with chains and a double padlock, and stole out into the darkness.”
“Scapegoating worked in practice while it still had religious powers behind it. You loaded the sins of the city on to the goat’s back and drove it out, and the city was cleansed. It worked because everyone knew how to read the ritual, including the gods. Then the gods died, and all of a sudden you had to cleanse the city without divine help. Real actions were demanded instead of symbolism The censor was born, in the Roman sense. Watchfulness became the watchword: the watchfulness of all over all. Purgation was replaced by the purge.”
“His mouth opens. From inside him comes a slow stream, without breath, without interruption. It flows up through his body and out upon me; it passes through the cabin, through the wreck; washing the cliffs and shores of the island, it runs northward and southward to the ends of the earth. Soft and cold, dark and unending, it beats against my eyelids, against the skin of my face.”
“If he has a last thought, if there is time for a last thought, it will simply be, So this is what a last thought is like.”
“The truth is, he tired of criticism, tired of prose measured by the yard.”
“His mind has become a refuge for old thoughts, idle, indigent, with nowhere else to go. He ought to chase them out, sweep the premises clean. But he does not care to do so, or does not care enough”(72).”
“What is there left for me after my purgatory of solitude?…I welcome death as a version of life in which I will not be myself. There is a fallacy here which I ought to see but will not. For when I wake on the ocean floor it will be the same old voice that drones out of me…”
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